Euripid (rojen c. 484 pr.n.št., Atene [Grčija] - umrl 406, Makedonija), zadnji od treh velikih tragičnih dramatikov klasičnih Aten po Eeshilu in Sofoklu.
Življenje in kariera
Možno je rekonstruirati samo skicirano biografijo Euripida. Ime njegove matere je bilo Cleito; ime njegovega očeta je bilo Mnesarchus ali Mnesarchides. Ena od tradicij pravi, da je bila njegova mati zelena, ki je na trgu prodajala zelišča. Aristofan se je v komediji po komediji šalil o tem; vendar obstajajo boljši posredni dokazi, da je Euripides iz dobrostoječe družine. Euripides je prvič prejel čast, da je bil leta 455 izbran za tekmovanje na dramatičnem festivalu, svojo prvo zmago pa je dobil leta 441. Euripides je 408 zapustil Atene in sprejel povabilo makedonskega kralja Arhelausa. Leta 406 je umrl v Makedoniji.
Edina znana javna dejavnost Euripida je bila njegova služba na diplomatski misiji v Sirakuzi na Siciliji. Vendar so ga strastno zanimale ideje in je imel v lasti veliko knjižnico. Trdi se, da se povezuje s Protagorasom, Anaxagorasom in drugimi sofisti in filozofi-znanstveniki. Njegovo seznanjanje z novimi idejami pa mu je prineslo nemir in ne prepričanje, njegov vprašljiv odnos do tradicionalne grške religije pa se kaže v nekaterih njegovih igrah. O zasebnem življenju Euripida je malo mogoče reči. Kasnejša tradicija je zanj izumila spektakularno katastrofalno zakonsko življenje. Znano je, da je imel ženo Melito in rodil tri sinove. Eden od teh je bil nekaj pesnika in je produciral Bacchants po očetovi smrti. Morda je prav tako dokončal očetovo nedokončano igro Iphigenia pri Aulisu.
Starodavni so vedeli za 92 iger, ki jih je sestavil Euripides. Devetnajst iger je na voljo, če je vključena tudi ena izmed spornih avtorjev. Na samo štirih festivalih je Euripides prejel prvo nagrado - četrto posmrtno, za tetralogijo, ki je vključevala Bacchants in Iphigenia v Aulisu. Ker je Sophocles osvojil morda kar 24 zmag, je jasno, da je bil Euripides razmeroma neuspešen. Bolj pomembno je, da je bil Euripides izmed vseh tekmovalcev več kot 20 izbran za enega od treh laureatov leta. Poleg tega je pravilnost, s katero ga je parodiral Aristofan, dovolj dokaz, da je Euripidovo delo ukazovalo pozornost. Pogosto se govori, da je bil razočaranje ob sprejemu njegovih iger v Atenah eden od razlogov za odhod iz rodnega mesta v starosti;vendar obstajajo drugi razlogi, zakaj je stari pesnik morda zapustil Atene v 23. letu Peloponeške vojne.
Dramatic and literary achievements
Euripides’ plays exhibit his iconoclastic, rationalizing attitude toward both religious belief and the ancient legends and myths that formed the traditional subject matter for Greek drama. These legends seem to have been for him a mere collection of stories without any particular authority. He also apparently rejected the gods of Homeric theology, whom he frequently depicts as irrational, petulant, and singularly uninterested in meting out “divine justice.” That the gods are so often presented on the stage by Euripides is partly due to their convenience as a source of information that could not otherwise be made available to the audience.
Given this attitude of sophisticated doubt on his part, Euripides invents protagonists who are quite different from the larger-than-life characters drawn with such conviction by Aeschylus and Sophocles. They are, for the most part, commonplace, down-to-earth men and women who have all the flaws and vulnerabilities ordinarily associated with human beings. Furthermore, Euripides makes his characters express the doubts, the problems and controversies, and in general the ideas and feelings of his own time. They sometimes even take time off from the dramatic action to debate each other on matters of current philosophical or social interest.
Euripides differed from Aeschylus and Sophocles in making his characters’ tragic fates stem almost entirely from their own flawed natures and uncontrolled passions. Chance, disorder, and human irrationality and immorality frequently result not in an eventual reconciliation or moral resolution but in apparently meaningless suffering that is looked upon with indifference by the gods. The power of this type of drama lies in the frightening and ghastly situations it creates and in the melodramatic, even sensational, emotional effects of its characters’ tragic crises.
Given this strong strain of psychological realism, Euripides shows moments of brilliant insight into his characters, especially in scenes of love and madness. His depictions of women deserve particular attention; it is easy to extract from his plays a long list of heroines who are fierce, treacherous, or adulterous, or all three at once. Misogyny is altogether too simple an explanation here, although Euripides’ reputation in his own day was that of a woman hater, and a play by Aristophanes, Women at the Thesmophoria, comically depicts the indignation of the Athenian women at their portrayal by Euripides.
The chief structural peculiarities of Euripides’ plays are his use of prologues and of the providential appearance of a god (deus ex machina) at the play’s end. Almost all of the plays start with a monologue that is in effect a bare chronicle explaining the situation and characters with which the action begins. Similarly, the god’s epilogue at the end of the play serves to reveal the future fortunes of the characters. This latter device has been criticized as clumsy or artificial by modern authorities, but it was presumably more palatable to the audiences of Euripides’ own time. Another striking feature of his plays is that over time Euripides found less and less use for the chorus; in his successive works it tends to grow detached from the dramatic action.
The word habitually used in antiquity to describe Euripides’ ordinary style of dramatic speech is lalia (“chatter”), alluding probably both to its comparatively light weight and to the volubility of his characters of all classes. Notwithstanding this, Euripides’ lyrics at times have considerable charm and sweetness. In the works written after 415 bc his lyrics underwent a change, becoming more emotional and luxuriant. At its worst this style is hardly distinguishable from Aristophanes’ parody of it in his comedy Frogs, but where frenzied emotion is appropriate, as in the tragedy Bacchants, Euripides’ songs are unsurpassed in their power and beauty.
During the last decade of his career Euripides began to write “tragedies” that might actually be called romantic dramas, or tragicomedies with happy endings. These plays have a highly organized structure leading to a recognition scene in which the discovery of a character’s true identity produces a complete change in the situation, and in general a happy one. Extant plays in this style include Ion, Iphigenia Among the Taurians, and Helen. Plays of the tragicomedy type seem to anticipate the New Comedy of the 4th century bc.
The fame and popularity of Euripides eclipsed that of Aeschylus and Sophocles in the cosmopolitan Hellenistic period. The austere, lofty, essentially political and “religious” tragedy of Aeschylus and Sophocles had less appeal than that of Euripides, with its more accessible realism and its obviously emotional, even sensational, effects. Euripides thus became the most popular of the three for revivals of his plays in later antiquity; this is probably why at least 18 of his plays have survived compared to seven each for Aeschylus and Sophocles, and why the extant fragmentary quotations from his works are more numerous than those of Aeschylus and Sophocles put together.
